Saturday 24 October 2020

Thousand

Al-Qadr (The Night of Decree) 97:3
لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ
The Night of Destiny is better than a thousand months:

Imam al-Sadiq (AS) said, ‘One tradition that you understand is better than a thousand traditions that you merely narrate.

The Prophet (SAWA) said, ‘Whoever does a good service to his fellow brother by deterring (discouraging) people from talking behind his back in a gathering where he hears them backbiting him, Allah will repel from him a thousand types of evil in this world as well as in the Hereafter.’

Imam al-Sadiq (AS) said, ‘A man who fulfils one need of his believing brother, Allah will fulfil one hundred thousand needs of his on the Day of Resurrection.’

Imam al-Sadiq (AS) said, ‘The one who grants the need of his believing brother, Allah will grant him one hundred thousand of his needs on the Day of Resurrection, the first of them being Paradise.’

Imam al-Sadiq (AS) said, ‘Verily granting the need of a fellow believer is more beloved to Allah than twenty obligatory pilgrimages (Hajj) wherein each Hajj the pilgrim donates one hundred thousand (dinars or dirhams).

Imam al-Sadiq (AS) said, ‘Whoever is tried with an affliction and endures it will be granted the reward of a thousand martyrs.’

Imam al-Sadiq (AS) said, ‘Whoever, when suffering from an ailment, patiently endures it and considers it a means of proximity to Allah, Allah writes down for him the same reward as that of a thousand martyrs.’

Imam al-Baqir (AS) said, ‘Allah revealed to Prophet Shuaayb [Known as Jethro – Prophet Moses’s father-in-law - in the biblical tradition (ed.)], ‘Verily I am punishing one hundred thousand members of your community: forty thousand from among the evil doers and sixty thousand from among the good doers.’ He said, ‘My Lord, evil doers fine, but what about the good doers?’ Then Allah, Mighty and Exalted, revealed to him, ‘They were pliable with the transgressors and did not express any anger at what angers Me’.’

Imam al-Baqir (AS) narrated, 'At the end of Sha`aban, when there were only three days left till the month of Ramazan, the Prophet (SAWA) told Bilal, 'Call all the people', so the people gathered together. The Prophet (SAWA) mounted the pulpit, praised Allah and glorified Him, then continued, 'O people, this month that is coming upon you is the chief of all months. One particular night in it is better than a thousand months. During this month, the gates of Hell are locked up, and the gates of Paradise are opened. So whoever, in spite of experiencing this month is not forgiven, has indeed been distanced by Allah.’

Imam al-Sadiq (AS), in his advice to his children heralding the advent of the month of Ramazan, said, 'Exert yourselves [in doing good deeds] for verily in this month sustenance is apportioned, life spans are destined, the names of Allah's select servants who wish to strive towards Him are recorded down, and in this month is a night wherein the good deeds performed equal the deeds of a thousand months.’

Maymun b. Mihran narrated ‘I was once sitting in the presence of al-Hasan b. Ali (AS) when a man came to him, saying, ‘O son of the Prophet of Allah, verily x is claiming money from me that I owe him and wants to arrest me.’ So he replied, ‘By Allah, I do not have money to pay your debt on your behalf.’ So he asked, ‘Then talk to him.’ So he (AS) put on his sandals, whereupon I asked him, ‘O son of the Prophet of Allah, have you forgotten the fact that you are in a state of retreat’ So he replied, ‘No, I have not forgotten, but I have heard my father (SAWA) narrating on the authority of my grandfather, the Prophet of Allah (AS) that he had said, ‘He who strives to fulfil a fellow Muslim brother’s need is as if he has worshipped Allah, Mighty and Exalted, for nine thousand years, fasting during the day and standing in prayer at night.’

Imam Ali (AS) said, 'So take a lesson from how Allah dealt with Iblis [Satan], when He thwarted his great works and his extensive efforts [because of the vanity of a single moment] even though he had been worshipping Allah for six thousand years, each hour of which was so long that it is not known whether they were years by the reckoning of this world or the next.’ 

The Prophet (SAWA) said, ‘He who offers charity to a poor man gets the reward befitting the action, but if forty thousand people pass the same offering from hand to hand until it reaches the poor man, they all receive a complete reward for it.’

The Prophet (SAWA) said, ‘He who leads a blind man forty steps on level ground, even if he was to be rewarded the whole world’s worth of gold, it would not be enough to recompense a needle’s worth of what that act deserves. And if there is a danger on the path which he averts him from, he will find that act on the Day of Resurrection within his balance of good deeds, larger than one hundred thousand times the expanse of the earth.’

The Prophet (SAWA) said, ‘One jurist is more powerful over Satan than one thousand worshippers.’

Imam Zayn al-Abidin (AS) or Imam al-Baqir (AS) said, ‘A person educated in religion is more difficult for Satan to bear than the worship of one thousand worshippers.’

Imam al-Baqir (AS) said, ‘The knowledgeable man who is beneficial [to others] as a result of his knowledge is better than seventy thousand worshippers.’

The Prophet (SAWA) said, ‘Standing guard for a single night for the sake of Allah is better than a thousand nights spent in worship followed by fasting during the day.’

Imam Ali (AS) said, ‘Verily if you are not killed then you are going to die anyway, and I swear by the One Who holds Ali’s soul in His Hand, a thousand strikes of the sword on one’s head is easier to bear than to die in one’s bed.’

The Prophet (SAWA) said, 'He who walks to a mosque asking people to join him along the way gets the equivalent of seventy thousand good deeds for every step he takes, and he is raised as many levels, and if he dies on the way, Allah assigns seventy thousand angels to visit him in his grave to keep him company in his loneliness and to seek forgiveness for him until the day he is raised again.’

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